So, about that academic hoax: I think people who are saying it's no big deal to get shoddy papers published in journals of varying quality are missing the point. The problem is that there are no objective criteria to distinguish between shoddy and sound work in this fields.
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Yes, I agree that the sociological utility of this stunt is less than that of Sokal, partly because it's a different time and postmodernism doesn't have the kind of sheen that it did in the early 90s. And as you indicated, problems with peer review are more generally known now.
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I think what a lot of physics-y types don't get is: humanities scholars are generally NOT trying to claim they are the most rigorous. They are NOT trying to claim that every article is some perfect creation of truth. They have different goals.
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I agree, but it's important not to get to a stage where almost anything goes. Otherwise how do you distinguish good scholarship from shoddy? Purely based on what a bunch of journal editors and reviewers think?
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Not in all disciplines evenly though. How many sokal-style hoaxes have made it/ could make it into a math journal.
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Depends on the journal, won't it? There are non-gatekeeping journals in mathematics, too (probably predatory ones, but there you go). Again, the Sokal case was for a journal that deliberately didn't use peer review to decide whether to accept or reject, rightly or wrongly.
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If the idea is that fields like mathematics or theoretical physics are immune to deliberate fraud, there are reasons to suspect they are not: https://en.wikipedia.org/wiki/Bogdanov_affair …
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I know they are not. Everything is susceptible to fraud. But the goal should be to make these journals less susceptible across all disciplines. Like how companies hire penetration testers (hackers) to test their security.
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