/2 Yes, the Japanese military was in rough shape *in Japan,* but there's been much historiography lately demonstrating that it was rearming rapidly, and was ready to provide formidable if unsophisticated resistance to any landing...
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Replying to @stateofthecity @wellerstein
/3 ...but your comment on dodging the Kyushu landing by months skips the part almost all modern critics of the decision skip idly past. and that's the other 75% of the war that was still underway. Japan was isolated; the Japanese Army was not.
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Replying to @stateofthecity @wellerstein
/4 My grandfather and 400k+ other allied troops were in active contact with the enemy on the Burmese border, while US Eighth Army was still fighting Japanese troops in Mindanao and Luzon. And lest we forget, in China...
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Replying to @stateofthecity @wellerstein
/5 ...*the protection of which was, after all, the cause of the US embargo in '41* - you have millions of troops still locked in battle as well, which were very much on the US govt's mind. And then you have the civilians in occupied areas, + POWs -
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Replying to @stateofthecity @wellerstein
/6 ...the former literally numbering hundreds of millions, the latter over 100k IIRC, who were known to be facing starvation or mistreatment to varying degrees depending exposure to disrupted food supplies, occupation & war crimes, or both.
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Replying to @stateofthecity
If what you're getting at is, "war is hell and ending war is better than continuing it" — I mean, I agree, in principle. The question is always the means.
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Replying to @wellerstein @stateofthecity
My point is that the "2 bombs on 2 cities in 3 days versus invasion" framework is inadequate, historically. It's a postwar creation meant to justify the bombings, not a reflection of how it was seen by anyone involved at the time.
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Replying to @wellerstein @stateofthecity
You seem to be wanting to get into the moral question (which I've not really ventured into in this thread at all, just poked at), which is something a bit different from that.
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Replying to @wellerstein @stateofthecity
But if I were to prod you on the moral question, here's how I'd frame it: Under what conditions is it moral act for a state to deliberately set hundreds of thousands of civilians on fire, by any means, to achieve its military or political aims?
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Replying to @wellerstein @stateofthecity
I'm not saying there aren't any. Maybe they're the conditions you've outlined. But it refocuses attention around the specific means. Because in the end, if you are going to imply that the ends always justify the means in such a situation — that's a pretty dark road to go down.
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But to your general point, in no way would I want to imply that the war wasn't hell, and especially for the peoples occupied or captured by the Japanese. I don't let them off the hook. I try to not let *anyone* off the hook.
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Replying to @wellerstein
As I hope I've made clear, that's not my point. My point is to make sure that those people don't get written out of any discussion of the atomic decision. The "Japan was beaten" framing often implies that Japanese forces were isolated entirely in Japan.
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