She also has science degrees, but that is less relevant than people seem to think (a degree in STEM does not by itself tell one how science works historically or across disciplines). So attacks against her expertise are at best mislaid, at worst seem heavily tinged with sexism.
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That aside: When Audra says that science has always been political, she is not saying that science is always "tainted" by politics, or that it is always *partisan*. She is saying that claims to nature have always been joined with claims to power of some sort.
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Replying to @wellerstein
This is precisely the claim in question- whether there is any significance to "Science is political" or just an extension of deconstruction philosophy and that cannot also be attached to any aspect of life. If nothing is being said, then we can move on.
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Replying to @CColose @wellerstein
The problem is no separation is made (or perhaps even believed in) between the human institution of science, and the process that does give it superior epistemic status and disproportionate weight in obtaining objective knowledge.
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Replying to @CColose
To rephrase this, what you're really asking is, "is science special? does it actually get objective knowledge (unlike everything else in the human world)?" which is a related but somewhat different question.
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Replying to @wellerstein @CColose
And a question that there are many different philosophical and historical takes on (there is no single consensus view in the communities that study this specific question seriously).
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Replying to @wellerstein @CColose
Personally, I think there is a big difference between saying "science gets us to objective truth," and saying "science is the most reliable method we have for generating knowledge about the natural world."
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Replying to @wellerstein @CColose
The first position is not compatible with a subtle idea of the interconnections between science and the rest of human activity. The second however is very compatible, and does not denigrate scientific knowledge much (it keeps it as a form of human knowledge, but a reliable one).
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Replying to @wellerstein @CColose
For what it is worth, I think the second position is much more compatible with the study of the history of science than the first position: it allows more room for error, improvement, and evolution, without reducing the possibility of science being a means to reliable knowledge.
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Replying to @wellerstein @CColose
Which is why I say that most of these things are not "really" postmodern in the way people tend to read them. There are perfectly respectable epistemic positions that do not require science to be "pure" to be useful and "true" in a qualified sense ("it fits our evidence so far").
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As for whether this approach is more actionable — I actually believe it is, and I say this as someone who is something of a science communicator and is, indeed, trying to engage in real world issues. But that's a longer Tweet-storm than I suspect anyone wants to read. 
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