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I think there’s some face time practically speaking required, but I do think social status is basically purchasable at some margins. Not everyone in a church knows which doctor bought the roof or who the hat usually lands on when passed, but those who know definitely know.
Generally speaking, places where awe of money is significant enough to cause purchasing power to funge with community involvement are not what I am personally describing when I talk about highly functional communities
Somewhat ironic, since the great art of Christendom is almost entirely paid for by people purchasing their way in.
Again, the community may know, acknowledge & appreciate the people effectively bankrolling it, but they're not viewed as moral leaders or central figures just for spending money, and a lot of donor "perks" that'd be considered normal in other contexts would be seen as perverse
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