I think I know why we're in this condition. The thing is, ideologies only accept accountability for loci of agency they see as legitimate, so everything that happens at other loci is the fault of people who see agency there as legitimate.
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People who accept their moral agency are generally capable of surprising you. Sufficient, but not necessary condition. This includes you being able to surprise yourself. If you cannot surprise yourself you have an animal sense of yourself. Why is surprisability key here?
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The Internet of Beefs, IoB, is people who can’t be surprised either by themselves or by others. Tell: if you can mock somebody you’re predicting them. If you’re still mad at them it’s because they’re not accepting culpability where you want them to.
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This means even where you and I agree that something has gone wrong rather than as designed by somebody, nobody is accepting responsibility. It’s a “who owns this externality” argument.
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If the only consequences of your actions that you own are predictable ones, and all externalities are attributable to other people’s (predictable and mockable) misguided actions, are you really acknowledging any agency at all?
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Real agency results in 2 kinds of surprise 1. Unexpected material consequences 2. Unexpected responses from others with agency You’re not accepting your own humanity and attendant material and moral agency if you don’t act in ways that generate BOTH kinds of surprise.
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If no unintended consequences are ever the result of what you chose to do, you are viewing your agency like an animal’s. If people never respond to you in surprising ways it means something a bit more complex.
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It is some combination of: a) you’re only pushing their animal buttons b) they’re like you, and only have animal buttons c) you’ve blinded yourself to their surprising responses IoB is b vs b.
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End of conversation
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Life begets life.. unfortunately. There may be other worlds, but ours is based on the feast.
Thanks. Twitter will use this to make your timeline better. UndoUndo
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