(this analysis is not original... it's borrowed from Arendt)
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tldr of this thread... the problem of meaning is a problem of life-force in disguise, and has historically been addressed via one of 3 stances: serious, crazy, and humorous. Meaning-making, gonzo-experiential, and humor. Maps to sorokin's ideational, sensate, idealistic perhaps?
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This thread needs to be a ribbonfarm post now you've done your thinking outloud. I wonder allowed about how this relates to some of the stuff in Tempo
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It's thinking out loud for a problem for my next book :)
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