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I don’t know much about feminism, but the “waves” model seems clumsy for describing at least the development of the philosophy. Perhaps it works for the politics. The philosophy seems to have developed more like parallel lineages with continuity of ideas across generations.
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For example, one I think I grok goes: Virginia Woolf —> Hannah Arendt —> Ursula Le Guin, Donna Harroway (temporality approach) Or Simone de Beauvoir —> Betty Friedan —> Judith Butler (“other” theory/identity-constructionist approach) Does this make any sense?
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I read Friedan and part of Beauvoir out of “need to grok female viewpoint” motive in my early 20s. Not strong enough a motive to get far. Renewed interest now is narrower and not about women so much as temporality where women thinkers seem to have had unusual amount to say.
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the waves model captures that there are multiple feminisms existing alongside one another, and sometimes disagreeing on key points. do you have a timeline that includes kristeva or irigiray?
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I don't know anything about them. Would take a feminism scholar to test whether a timeline organization works better than a waves organization. To me, a waves organization seems to be by era/generation. Cohort based rather than genealogically based.
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