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Or you aim to be a particular sort of intellectual who seeks that kind of validation and comparative evaluation against others. I think it can simply be a way of living like mysticism. Just as mystics exist in both monastically embodied traditions and as wild solitary hermits.
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That does capture part of what I'm getting at here. So for example, as a former institutional academic guy who is now a blogger, I'm still in a "tradition" in Nils' sense, but it is a weaker one, and to the extent I'm intellectual at all, I'm closer to a Crusoe-on-Island one
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I agree that Peterson is an intellectual, albeit a crappy one: his current public persona mainly performs a popular image of intellectualism, “a non-intellectual’s idea of a intellectual” (to paraphrase the old saw about how 😡 is a poor person’s idea of a rich person)
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One aspect of what I'm getting at (though not a key one) is to turn that particular kind of insult around. To the extent there is wisdom in a crowd, the crowd's judgment of intellectualism is a valid variable to consider.
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This is Corey Robin's definition of an intellectual: as someone who creates a "public". I think it's a good one. The difference between a mob and a public is the presence of legitimated spokespersons who turn crowd sentiment into arguments suitable for institutional contention
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Corey’s definition also suffers from presentism. Is someone who writes “for the drawer” (4ex, in a dictatorship) not an intellectual because she creates no public? If she goes unappreciated in her lifetime, is she not an intellectual—but then becomes one once she’s “discovered”?
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