Conversation

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Headline: Breakthrough on backstage scaffolding problem for my thinking that’s been bugging me since 2016: a poiesis-to-praxis spectrum measure for “work”! P=N/D = (average social distance from which thing will be judged)/(average arbitrariness with which a thing will be judged)
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N = 0 for self, ∞ for stranger. D = 0 for “there is no wrong way” solipsism, ∞ for inscrutable Martian judge (and very high for mysterious, partly algorithmic virality standards) For “normal” standards, D will be finite and >0, so P= 0 for pure poiesis, ∞ for pure praxis.
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In relation to the GCR triangle, my formula for P nicely maps to 0 for the void at triangle centroid and ∞ for arbitrarily high potential complexity of situating your work in the universe. The boundary represented by the triangle maps to a threshold value of P. Call it P*.
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P* is basically where praxis > poiesis in a context-dependent sense. It maps to a neuroscience boundary between DMN (default mode network) headspace and TPN (task-positive network) headspace. It’s the boundary of practicality.
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P*(θ) is a nonlinear, piecewise continuous function with 3 regimes corresponding to the edges, and 3 discontinuities, corresponding to the vertices. Think of these edges as 3 tires where rubber meets road.
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My bold claim: *any thought you think can be plotted on the triangle.* It lives at coordinates (P, θ). A thought trail over time can be captured as a curve parametrized by time, (P(t), θ(t)). But thoughts —> triangle is many-to-one. Closer to the center, less unique the thoughts.
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Mindfuck extension: t itself is a function of P and θ! Because time warps from chronos —> kairos —> aionic as you retreat into your own head. Time stops at pure poiesis. Singularity past your own event horizon as you retreat inside your head 😎😇
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So it’s really a manifold of thinkable thoughts in 3d space (P, θ,t). I haven’t yet worked out how to precisely model the time part. It may not be worth elaborating since I can’t think of a clean empirical interpretation, only a metaphysical one.
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There’s also the super-crackpot idea that P*(θ,t) is actually a Penrose triangle in some projections, modeling core “break” in psyche of any live person. It looks connected but paradoxical from some angles but if you change POV, break causing the illusion will be visible.
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I’ll probably dump this Penrose triangle thing in future versions. It’s just a little too crackpot and bolted-on even for me. It does arise naturally from the phenomenology, but fits awkwardly with the rest of the mode
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Fun fact #1: the triangular construct can itself be plotted inside the triangle. I think it is close to the center, somewhere along the blue edge.
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Fun fact #2: this thread itself can be mapped to the triangle. It wanders in and out past the green edge, getting deeper in for more crackpot tweets, further out for points that make sense from external frames of reference.
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Fun fact #3, the “breakthrough” idea here (for a poiesis-praxis parameter) is a neat leap into the triangle across the red edge.
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For all you mysticism nerds, “enlightenment” is obviously at the exact center where time stops (pure aion), marked by thoughts like “that thou art” or “the rock has Buddha nature” just next to it. The exact center = non-thought.
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A logical thought curve will be continuous. An intuitive one will jump around. An “Aha!” will be a big discontinuous jump inward (more poiesis). An “UnAha!” (falsification) will be a big discontinuous jump outward. Here’s an old post on UnAha! experiences:
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A theory-to-practice thought trail will be an arrow heading out. An example-to-generalization will head the other way. Triangle contours = consistent time perception. Going mad is a terminal inward spiral. Rejoining humanity from the depths of madness is an outward spiral.
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