Soldiers are frequently hostile to their commanders, though, and those who have been in combat report that their sense of mission is tied to their sense of comradeship. I'm not sure this can be subsumed under a workable conception of "authority".
2. Authority is defined as the power to enforce laws, exact obedience, command, determine, and judge. These laws, I would argue, must be derived from nature and reality.
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In other words, legitimate authority tells you what you had good reason to do anyway?
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Yes. This is evident in the idea of a just revolt against a tyrannous king. The revolt, as opposed to revolution, seeks to restore the natural order broken by a corrupted king, but not to instantiate a utopian political order in the place of monarchy.
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And your complaint is against "utopian political orders" on the basis that they are not "bounded by nature and reality", and you consider contemporary liberalism to be/to be aiming towards such an unbounded utopian order?
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Yes. What we’re dealing with is really a degraded liberalism—most of the values of classical liberalism, quite elitist, have been discarded. That’s why I call it technocratic liberalism, the language of rights is used as an ideology by a technocratic corporate-state hybrid.
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The reason the French Revolution, the English Civil War, the Bolshevik Revolution, and so on were so violent was that these were revolts against reality—usually leading to bizarre and fanatical pseudo-religious social policies, mass persecutions, and famines.
End of conversation
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