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thewastedworld's profile
Gregory Marks
Gregory Marks
Gregory Marks
@thewastedworld

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Gregory Marks

@thewastedworld

PhD student writing on Thomas Pynchon and the Posthuman Gothic. Literary & critical theory, aesthetics, ecology. All views are my own, etc. 🐙‼️🤖

Australia
Joined December 2017

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    1. Gregory Marks‏ @thewastedworld Sep 13

      Hot take: Social media is the means by which all relationships become parasocial. Even if you know a personal IRL, your interaction with them online is asymmetrical, because you only ever interact with a curated version of them: affection directed toward a shadow.

      7 replies 6 retweets 75 likes
    2. BL Milthorpe  🏞️‏ @mumpsump Sep 13
      Replying to @thewastedworld

      Agree but I think its also possible to see it as an abstracted intensification of asymmetries in expectations of decorum, manner, position, etc. If meatspace has its own linguistic/behavioral mediations, maybe social media is both para and meta-social in its emulation of them

      1 reply 0 retweets 2 likes
    3. izrick‏ @izricklyn Sep 13
      Replying to @mumpsump @thewastedworld

      Para/meta-social relations offline: priest-parishaner, analyst-analysand, business-customer, teacher student, parent-child come to mind, really anything but "true friendship" is asymmetrical, and even then symmetry and authenticity aren't nessissarly best measures of a friendship

      1 reply 1 retweet 4 likes
    4. izrick‏ @izricklyn Sep 13
      Replying to @izricklyn @mumpsump @thewastedworld

      Online or offline there are always problems of transference, social media is a bit of a transference machine accelerator, heating it up, cooling it off, blowing it up, breaking it off.

      1 reply 0 retweets 3 likes
    5. Gregory Marks‏ @thewastedworld Sep 13
      Replying to @izricklyn @mumpsump

      The parasocial isn't just asymmetrical, it is mediated and mass produced. The priest, analyst, etc. is still someone in the same space as you, who talks back to you alone. The parasocial is addressed to a mass, and each in this audience imagines a personal address to themselves.

      2 replies 0 retweets 1 like
    6. izrick‏ @izricklyn Sep 13
      Replying to @thewastedworld @mumpsump

      Thanks, that's an obvious distinctions I missed,.....mass address and personal reception.....now I'm thinking of sermons, personal relationships with god(s), and the artistic object, is that what we are online? preachers, gods and artworks.

      1 reply 1 retweet 1 like
      Gregory Marks‏ @thewastedworld Sep 13
      Replying to @izricklyn @mumpsump

      Oh I didn't even think of the God angle, that's a good one. Not to be flippant, but it works as a kind of precursor to the online parasocial relationships formed with characters / personas. People fall in love with distant objects: be they gods, images, or fictions.

      10:53 AM - 13 Sep 2018
      • 1 Like
      • izrick
      1 reply 0 retweets 1 like
        1. izrick‏ @izricklyn Sep 13
          Replying to @thewastedworld @mumpsump

          That sort of comes back to navigating transference, a certain distance is necessary to produce and maintain it, the collapse or disavowal of that distance (As in the case of the fascist leader perhaps) is where things go wrong.

          0 replies 0 retweets 1 like
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