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theory_talk
theory_talk
theory_talk
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theory_talk

@theory_talk

An episodic philosophy podcast/critical thinking jam session | @fractalontology + @tadkins613: subscribe to http://patreon.com/theorytalk  for exclusive content

soundcloud.com/theory-talk
Joined January 2017

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    1. theory_talk‏ @theory_talk May 7

      The signifier taken exclusively and to the end of what it can do leads to a process of fascisization; for forces (non-signifying elements and anti-signifying agents), taken to the end of what they can do leads to “an ‘autonomous’ process of rebellion”.pic.twitter.com/3BvRCnuvJd

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    2. theory_talk‏ @theory_talk May 7

      Here’s the footnote alongside this quest for a better word than “world” (or becoming-world, as he says above); note the distinction between Lar’s footnote and my translator’s note.pic.twitter.com/gGWewYPAGn

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    3. theory_talk‏ @theory_talk May 7

      This notion of a relation of duplicity rather than duality, which shipwrecks monism and skywrecks dualism, is the subversive seed that Nietzsche plants in all the simple binary terms by which thought becomes concretely manipulablepic.twitter.com/X4agVf2xNX

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    4. theory_talk‏ @theory_talk May 7

      Time to saddle up, strap in, roll the dice, amor fati...the word precipice [crête] means less a perilous edge and more of a dizzying height; it is gravity itself, and not a simple misstep, that becomes dangerouspic.twitter.com/WxbDGJECVF

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    5. theory_talk‏ @theory_talk May 7

      “master-proletariat” perhaps looks misleading in translation; in the French “prolétariat-maître”, which makes it clear that this is a question of a duplicitous (dual) relation, not an oxymoron of master as adjective describing proletariat. The rest of the passage describes this.pic.twitter.com/IoBRk1OzLl

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    6. theory_talk‏ @theory_talk May 7

      This description of the non-reflexivity of the Rebel qua Rebel really echoes with Jean-François Lyotard’s description of the minoritarian qua minoritarian: cf. https://vastabrupt.com/2018/03/12/lyotard-brief-putting-perspective-decadence/ … over @vastabrupt , also translated by @tadkins613pic.twitter.com/l84yBsThiA

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    7. theory_talk‏ @theory_talk May 8

      A question of rereading the history of humanity as duplicitous. This is to hypercomplexify Rousseau’s Origins of Inequality with Nietzsche’s breaking of history in two.pic.twitter.com/n9B2zLMQty

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    8. theory_talk‏ @theory_talk May 8

      Here is the footnote explaining what Laruelle is emphasizing with this reflexive formulation. Again, notice the distinction between Lar’s note and minepic.twitter.com/wLMadEA6bL

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    9. theory_talk‏ @theory_talk May 8

      As you may have seen, throughout, I have opted translating Rebel pronomially as “she” and Master pronomially as “he” when this was necessary. Obviously, in French nouns already have genders, so their pronouns are arbitrary; here, I kept one for each to retain consistency.pic.twitter.com/AF8TrmHGKt

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    10. theory_talk‏ @theory_talk May 8

      Here, Foucault can be brought into dialogue, for as he wrote a year earlier in History of Sexuality, vol. 1 (1976), where he warns us of being too celebratory in the rise of discourses of liberation. “Tomorrow sex will be good again”, as Foucault mockspic.twitter.com/OBp4Zpezhu

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      theory_talk‏ @theory_talk May 8

      Here is the closing lines of chapter 1. Please visit https://fractalontology.wordpress.com/2018/05/06/new-translation-of-francois-laruelles-nietzsche-contre-heidegger-chapter-1/ … for the standalone textpic.twitter.com/JTA2PrVlwK

      12:23 AM - 8 May 2018
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        1. theory_talk‏ @theory_talk May 8

          @threadreaderapp unroll please, and hopefully this layout will work

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