139/ Nietzsche surmounts dualism, simple *reaction* to Mastery, through a relation of duplicity: the agents of rebellion are differential or nothing but relations.
149/ Sometimes the whole of desire will be the Master, sometimes there will be a desire that will escape from the Master. Sometimes every discourse will be the master's, sometimes there will be an autonomous discourse of the Rebel.
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150/ Sometimes discourse and desire will be assimilated, sometimes they will be distinguished: the whole of desire to the Master, but not the whole of discourse.
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151/ The Rebel as resistant leaves the dualist to his prophesies and his hesitations, he contents himself with fleeing straightaway from disjunctions, clefts, re-splits—but without negativity, thus excluding the signifying re-split—into the closures of mastery.
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152/ He refines all the dualist's transcendent and barely guaranteed disjunctions, such that his Rebel part is confused with a simple partition, but without negativity, thus without elementary or minimal term,
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153/ and thus inaccessible to the law of the signifier, which it undoes or against which it resists: having in some way defeated signifying mastery on its terrain...from a completely different terrain. [END CHAPTER 1]
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End of conversation
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Should read: sometimes the whole of desire will be the Master’s.
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