37/ The *possible* type of opposed but complicit approaches are well known, among which are divided the interpreters of the history of philosophy, and among others those of Nietzsche:
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48/ 4. It is still necessary to posit—in conformity with the internal criteria of the quadripartition or of Nietzschean auto-critique, i.e. in a non-idealist way—the first relation with which everything begins.
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49/ Not to posit it in a manner external to Nietzsche: relation of a reading to a writing, of an expressivity to a labor of the signifier, of a history of themes to the articulation of the metaphorical scenes of the ERS.
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50/ All these oppositions still define—despite themselves but relative to Nietzsche-thought—criteria from outside. This is merely a subordination that does not hang over it or mutilate it:
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End of conversation
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