32/ there are only relations to be produced, hierarchies, disjunctions, breaks [coupures], inclusions, reversals, re-inscriptions: there is no doctrine, for Nietzsche-thought is a question of immanent syntax and the flowing matter proper to this syntax.
42/ or according to whether they impose on him their merely technical criteria from outside, taken from already constituted theoretical fields.
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43/ The technical means must be tied together in the political quadripartition. Inversely, the political evaluation of Nietzsche is inseparable from these procedures and their technical apparatuses.
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44/ There is neither—if not merely by abstraction of one term at the expense of the others—a uniformly fascist Nietzsche empowered or compromised by those who want to compromise him, nor a monolithically revolutionary Nietzsche.
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45/ That “Nietzsche” functions implies that the abstract reduction of his thought, for example in the single signifying scene of the ERS, cannot fail to reconstitute a Nietzsche of the Master, a nihilistic and *consequently* fascistic Nietzsche.
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46/ We must from the start relate the *minimal units* (signifying, rhetorical, thematic, etc.) to power relations, which are the agents of Nietzschean politics.
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47/ Inversely, the massively fascistic or revolutionary images of Nietzsche that would not pass through a labor of the text, of the aphorism--be they textual forces related to atextual forces in the last instance--would remain ideological falsifications. [End of subsection 3]
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48/ 4. It is still necessary to posit—in conformity with the internal criteria of the quadripartition or of Nietzschean auto-critique, i.e. in a non-idealist way—the first relation with which everything begins.
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49/ Not to posit it in a manner external to Nietzsche: relation of a reading to a writing, of an expressivity to a labor of the signifier, of a history of themes to the articulation of the metaphorical scenes of the ERS.
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50/ All these oppositions still define—despite themselves but relative to Nietzsche-thought—criteria from outside. This is merely a subordination that does not hang over it or mutilate it:
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End of conversation
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