The delightful intricacies of class [counter-]signaling. From "Watching the English," by Kate Fox; excerpted by http://crookedtimber.org/2005/07/11/the-ironic-gnome-rule/ …pic.twitter.com/ktcN6uDq71
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The delightful intricacies of class [counter-]signaling. From "Watching the English," by Kate Fox; excerpted by http://crookedtimber.org/2005/07/11/the-ironic-gnome-rule/ …pic.twitter.com/ktcN6uDq71
... I'm going to start pointing out the irony of my own aesthetic choices, and see if anyone can tell that the very act of pointing out my irony is itself ironic
Since meaning atomized 15 years ago, nothing has any fixed significance, all former signifiers float free, and it’s impossible to adopt them other than as a statement of their own meaninglessness. Unless you find out what you actually like. That’s quite difficult.
To find out what you like, you have to eat your shadow. Then you exit the middle class (“I am very fond of my garden gnome”)— and become a monster. https://buddhism-for-vampires.com/hunting-the-shadow …pic.twitter.com/G18OBfqiw9
One is a monster because other people don't know where to put you, how to label you, how to judge you, how to interact with you. Refusing to have likes/dislikes can seem like a trick to fool people. It seems dishonest, monstrous.
Once again I am reminded that bisexual people have this 'monstrous' state forced upon them, because it is a category that disrupts the others. People don't know where to "put" you in terms of sexual likes/dislikes and treat you as monstrous. No wonder few people define this way!
Charlie and I have been PLANNING to co-write something about this for a decade, but somehow never quite seem to get around to it!
It's hard to know where to start! And it would be long, needing background explanations of lots of stuff... then I get to the "labels" debate and totally deflate. However I have posted a few things already, should continue I guess... would be good to collab on some parts :)
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