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ronhenzel's profile
Ron Henzel
Ron Henzel
Ron Henzel
@ronhenzel

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Ron Henzel

@ronhenzel

Chief of sinners, but grateful believer in Jesus, husband to Wendy, dad to Ben, son, brother, son-in-law, PCA elder, M.A. Biblical Studies (Wheaton 2002).

Cape Coral, FL
Joined May 2009

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    1. Biblecia.com‏ @Biblecia Nov 4
      Replying to @PresbyPolemics @ronhenzel and

      A venerable statement indeed! I take issue with it in some of its NC shortsightedness, but it undoubtedly warms my heart still in many ways in its clear affection for Christ’s Gospel. I find much more warming, however, articles XXXIX & XL here below from the divines in 1644-pic.twitter.com/ALIB7vaYN7

      1 reply 0 retweets 1 like
    2. Ron Henzel‏ @ronhenzel Nov 5
      Replying to @Biblecia @PresbyPolemics and

      I find much more warming the words of Peter, "'Repent and be baptized *every one of you*...For the promise is for you and for your children...'" —Acts 2:38-39 ESV I can't but notice that he didn't say, "every one of you except the infants," but reconfirmed the covenant pattern.

      2 replies 0 retweets 1 like
    3. Biblecia.com‏ @Biblecia Nov 5
      Replying to @ronhenzel @PresbyPolemics and

      Yeah, I guess it’s true he didn’t “reconfirm” your much later developed presupposition. Odd. The promises are said to be for all who believe. That’s consistent. All who the Lord will “call” by faith.

      1 reply 0 retweets 0 likes
    4. Ron Henzel‏ @ronhenzel Nov 5
      Replying to @Biblecia @PresbyPolemics and

      So then, you're saying that Peter was wrong when he said that every one of them should be baptized because the promise was for both them and their children and all whom the Lord sovereignly calls to Himself by way of election.

      2 replies 0 retweets 1 like
    5. Biblecia.com‏ @Biblecia Nov 5
      Replying to @ronhenzel @PresbyPolemics and

      No sir, respectfully I’m just saying you’re wrong for misrepresenting what Peter said and did. The promise is for “all who are called”. Belief is always everywhere consistently a prerequisite for this sign...just as with our only other ordinance.

      1 reply 0 retweets 0 likes
    6. Jennifer Michelle Greenberg‏ @JennMGreenberg Nov 5
      Replying to @Biblecia @ronhenzel and

      An interesting angle to consider is baptism points back to Noah's Flood. Noah and his family survived the water of God's wrath, as did the Israelites during the the Red Sea parting. These groups included families & children. Infant baptism is the historically traditional view.

      3 replies 0 retweets 1 like
    7. Ron Henzel‏ @ronhenzel Nov 5
      Replying to @JennMGreenberg @Biblecia and

      Biblecia, I'll respectfully point out that while you accuse me of misrepresenting Peter, I cited what he actually said, "everyone whom the Lord our God calls to himself," while you changed his words to "All who the Lord will 'call' by faith."

      3 replies 0 retweets 1 like
    8. Biblecia.com‏ @Biblecia Nov 5
      Replying to @ronhenzel @JennMGreenberg and

      So he’s calling infants and you’re presuming such in baptism? Congrats. You just became Lutheran. Calling is in the faith. It’s through the message preached he calls.

      1 reply 0 retweets 0 likes
    9. Ron Henzel‏ @ronhenzel Nov 5
      Replying to @Biblecia @JennMGreenberg and

      No, I'm a Reformed Presbyterian. The promise is generally offered to everyone, but it is not a call *by* faith, but a call *to* faith, & yet no one can have faith apart from the effectual call—& we know that not everyone who is old enough to profess faith & be baptized is elect.

      1 reply 0 retweets 0 likes
    10. Ron Henzel‏ @ronhenzel Nov 5
      Replying to @ronhenzel @Biblecia and

      Thus the promise is *given*, i.e., especially *for*, to those among the baptized who are elect. In both cases, the promise is said to be "for" both those who respond outwardly & their children...

      1 reply 0 retweets 0 likes
      Ron Henzel‏ @ronhenzel Nov 5
      Replying to @ronhenzel @Biblecia and

      ...just as it was under the Mosaic Law, under which circumcision was a sign and seal of justification by faith (Rom 4:11) but applied to infants because the very same promise was for them also.

      7:29 AM - 5 Nov 2018
      1 reply 0 retweets 0 likes
        1. Biblecia.com‏ @Biblecia Nov 5
          Replying to @ronhenzel @JennMGreenberg and

          What the sign points to today is more than what the signs pointed to in Moses’ or Abraham’s day. Moses had to ask God what his name was. We’re to be water baptized *in the name* now fully revealed to us by Christ...for those who believe that is, not just their kids.

          0 replies 0 retweets 0 likes
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