Not having a thing is not the same as having an empty maybe-thing
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I'm not switching the conveyance, I'm just making the argument that the conveyance is inseparable from our perception of it, and our perception is ultimately what matters. We reify the maybe phone question in our perception.
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We're wading into some deep philosophy here, but my argument is simply that the license doesn't exist as a Platonic "thing" with intrinsic meaning independent of my perception and interpretation.
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