This isn't just a tension between Kendi and DiAngelo; it's also a tension within Critical Race Theory, the academic movement of which both figures are descendants. As I explain here, DiAngeloism arose in response to the problems associated with Kendism: https://freebeacon.com/culture/how-critical-race-theory-led-to-kendi/ … https://twitter.com/OsitaNwanevu/status/1417187983992700932 …
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It does. There are some really fascinating parallels between the original critical race theorists and the early neoconservatives, which, one of these days, I may write an essay on. (E.g. the early neocons were critics of busing, and so was Derrick Bell.)
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I can't take credit for the busing parallel:
@ElliotKaufman6 pointed it out to me.
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Smart gloss. A possible unintended consequence of the Civil Rights Movement’s rhetoric which tended to rely on biblical language of a “promised land” etc. was that once the movement succeeded its members were doomed to discover rights aren’t outcomes.
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Immanentized eschatologies end in disappointment and set the stage for a more radical stage of ideological immanentizing among the next generation.
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Thanks. Twitter will use this to make your timeline better. UndoUndo
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