lol
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I think in this line of argument you cant divorce this ‘aesthetic freedom’ from process itself, it is a part of it, and to say it is irrelevant seems to be a maneuver to obscure the role of the people manufacturing the aesthetic ends of acceleration to create that very freedompic.twitter.com/c9ArXlyLOo
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Which imo brings it around to the deeper idea of praxis, not as a plan of political action, but as a revolutionary act of self consciousness which amounts to the processes own realization
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I don't think there is any disagreement over the subsumption of the sense of freedom invoked here into the process -- after all that sense of freedom is a recognition of the inability to free oneself from the process. Not sure why that would amount to the realization of the..
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process though... as per the utilization of certain agent's ideas/actions to further the process, absolutely! The sticky question is whether or not the ideas or actions have the degree of autonomy that a linear read would suggest, or whether or not we're dealing with more..
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nonlinear entanglements. U/acc stakes out the latter, which is why the process has been defined in terms of a complex 'metasystem' before.
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This is all fair enough, and this is where i do disagree, what the process is ‘realizing’ is nothing less than the condition of autonomy, as understood as a general regulatory persoective through which agents mitigate their own actions wrt to one another
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This is not something far in the future thay doesnt exist realizing itself autonomously, its a transcendental condition of autonomy which lies at the bottom of the whole process
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Hmm I think we'll probably find ourselves in an unproductive accelerationist chicken-and-egg problem, but insofar that you're posing here a process that 1) enfolds agential activity and 2) regulates agential activity (correct me if I'm wrong), the disagreements are not terribly..
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