The irony of the cultural appropriation discourse is that the "appropriations" in question have already occurred, the elements outside culture already reintegrated. But its critique represents a new form of excess, and the authors of such papers are successfully appropriating it.
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Many papers that present legitimation claims appeal to the same capitalistic structure: legitimate this new truth and we can produce new knowledge, which can be leveraged for new pleasures (at the very least, the special university pleasure of "truth production").
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Compare this with the new "race science" paper, which presents a legitimation claim for a new field of possible truths. What new (institutionally valid) knowledge might be produced by it? What certain satisfactions might this knowledge permit?
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