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we imported some Montreal friends and have made some Montreal poutinepic.twitter.com/TQqY37u9HJ
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we bought sixteen pounds of chicken for the game. this is a third of that. also deep frying and air frying cauliflower, for the vegens.pic.twitter.com/sCe2uwosoZ
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"libridinal" was the best i got, which has hints of "bride" and "bridle" (good), but rly does not roll off the tongue
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tried for a half hour to pun "liberal" with "libidinal" and guys it just don't work
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snav Retweeted
In 2005, 4 million people experienced a simulated Apocalypse. They reacted in bizarre ways unanticipated by disaster experts, and now the same disturbing behaviors are emerging in the real world in reaction to coronavirus. My new article.
@Rabbit_Hole_Maghttps://rabbitholemag.com/to-see-how-the-coronavirus-outbreak-might-play-out-look-at-this-virtual-plague/ …Thanks. Twitter will use this to make your timeline better. UndoUndo -
Compare this with the new "race science" paper, which presents a legitimation claim for a new field of possible truths. What new (institutionally valid) knowledge might be produced by it? What certain satisfactions might this knowledge permit?
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Many papers that present legitimation claims appeal to the same capitalistic structure: legitimate this new truth and we can produce new knowledge, which can be leveraged for new pleasures (at the very least, the special university pleasure of "truth production").
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The irony of the cultural appropriation discourse is that the "appropriations" in question have already occurred, the elements outside culture already reintegrated. But its critique represents a new form of excess, and the authors of such papers are successfully appropriating it.
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Fussell's "X Class" aka the hipster class are the true capitalists (discursively speaking), because they survive by incorporating the excess back into the market, transforming into a new commodity that which was formerly outside the system.
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eat and bear fruit, so that others may eat of it
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living outside the symbolic economy vs leveraging symbolic commodities for your own profit vs embodying a symbolic commodity which others recognize as inherently valuable, constituting a piece of the field of symbolic value
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- bottom class: not signaling because you're busy surviving - low class: signaling - middle class: countersignaling - upper-middle class: signaling ironically by simultaneously signaling & countersignaling - upper class: signaling by not signaling because you don't need to signal
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ttyl (time to, yes, lift)
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what i should have tweeted: tfw u don't end up at bossa nova
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interesting twist: my roommate and her friend did the exact same thing a few weeks ago: enter with some expectation, feel disappointed, wait in line for the bathroom, then give up and leave
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not trying to ruin anyone's fun, but it killed my mood & i would've enjoyed either continuing to hang at a regular bar or going to a better club
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tfw ur friend convinces the crew to go to a "really cool spot" w "funky music" & u wait in line & pay a cover & it's a bland club playing 115 bpm "latin" "house" & u wait in line for the bathroom for ten minutes & realize u could walk home b4 the bathroom line moves, so u bail.
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a smartphone is just an open-faced virtual sandwich
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snav Retweeted
"lack causes desire and contentment is the death of lack. without desire there is no excess and without excess we have no way to circumvent ourselves as a lacking subject. to ask for the end of sisyphean struggle is to ask for the end of a desiring subject at all" -koopa troopapic.twitter.com/6TuNXwaE4N
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feeling embarrassed. going to bed.
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