Can I just flag it as weird that “The Churchlands” is taken to be a unit? I mean, I know that you two agree about a lot, but *Plato’s camera* and *Touching a nerve*, for example, are very different kinds of projects!
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Yes, you are right. But many philosophers prefer to think there is no difference. Who knows why.Thanks!!
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In the chapter on consciousness in my forthcoming book on the history of our ideas about the brain, I describe your writings as “limpid pools of good sense”, so you are obviously doing something right! Keep it up!
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Oh wow -- that is very nice!!
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If you'd like some insight into how minds work, I heartily suggest you read Churchland. She's witty and interesting, as well as insightful https://www.google.com/search?q=patricia+churchland&newwindow=1&client=firefox-b-d&source=lnms&tbm=shop&sa=X&ved=0ahUKEwi-t5vg_fXiAhV1lFwKHU9rAdgQ_AUIEygE&biw=1278&bih=725#spd=9409232291852013892 … …pic.twitter.com/DRnQMPk8r6
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Thankyou. Based on an apparent burning of Churchland witches by the philosopher mob I must read this.
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Neurophilosophy was wildfire to the development of my work, thinking thru recent neurosci developments in olfaction that question Phil intuitions about perception & its neural underpinnings (non-topography). So my 2019 job talk slides featured the Churchland program: Thank you!pic.twitter.com/u5XiVn6bZr
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I'm a huge admirer of you and Paul. It's one thing to endorse a naturalistic view of the mind; it's another to rigorously think through what follows, which is what you have done.(And though neither of you would endorse my illusionism about p-consciousness, it owes a lot to you!)
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It seems to me that proper treatment would be an invitation to tea and perhaps a nice walk to follow.
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Ach Ms Churchland, Paul's article on eliminative mat and propositional attitudes and your book helped form some of my beliefs.
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