No more man nor nature, only a process producing one in the other [...]. Everywhere producing or desiring machines, schizophrenic machines [...] I and not-I, exterior and interior, nothing means anything anymore. [...] The schizophrenic experiences nature as a production process.
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Schizophrenia is like love, as there is no schizophrenic specificity nor entity; schizophrenia is the universe of producing and reproducing desiring machines, the universal primary production as "essential reality of man and nature".
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Any "object" supposes the continuty of a flow [...]. Doubtless, each organ-machine interprets the universe by its own flow. But always a connection is established with another machine, in a transversal where the first meets the other's flow and sees its flow met by the other.
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The Body Without Organs is not the witness of an original nothingness, nor the remains of a lost totality. It is not a projection; nothing to do with the body proper, or with an image of the body. It is the body without image.
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The Body Without Organs is an egg: it is crossed by axes and thresholds, latitudes, longitudes, geodesics, it is crossed by gradients that mark the becoming and the passages, the destinations of those who developed there .
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But, with Oedipus, the discovery of desiring-production was overshadowed by a new idealism: to the unconscious as factory, an Antique theatre was substituted; to the productive unconscious, was substituted an unconscious that could only express itself (myth, tragedy, dream).
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As soon as we put desire on the side of acquisition, we make desire an idealistic (dialectical, nihilistic) conception which determines desire in the first place as lack, lack of object, lack of the real object.
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If desire produces, it produces reality. If desire is a producer, it can only be in reality, and of reality. The real results from it, is the result of passive syntheses of desire as self-productions of the unconscious. Desire does not lack anything, it does not lack its object.
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It is rather the subject that lacks to desire, or desire that lacks a fixed subject; the fixed subject only exists through repression. Desire and its object are one, and they are the machine, as machine of a machine.
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The objective being of desire is the Real itself. There is no particular form of existence which could be named a psychic reality.
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Social production is desiring production itself under determinate conditions. The social field is the historically determined product of desire, and libido has no need of any mediation or sublimation in order to invest the productive forces and the relations of production.
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Desiring machines do not cease to break down while working, and only work when breaking down: always some production is grafted on the product, and the pieces of the machine are also its fuel.
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Capitalism establishes or restores residual or fake territorialities, imaginary or symbolic [...] Everything returns or is replayed: States, nations, families. Thus capitalism, in its ideology, is "the variegated painting of every- and anything that was once believed".
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The more the capitalist machine deterritorializes, decoding and axiomatizing flows in order to extract plus-value withal, the more its annexed bureaucratic and police appartus will re-territorialize while absorbing an increasing part of plus-value.
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