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nastyinmuhtaxi's profile
Tallis
Tallis
Tallis
@nastyinmuhtaxi

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Tallis

@nastyinmuhtaxi

The true Sanskrit only speaks in order to speak, for speaking is its joy and essence.

Montréal, Québec
Joined April 2018

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    1. Tallis‏ @nastyinmuhtaxi Sep 18

      "As we are there, where it is, we are" also turns into the question "where are we?" and thus for Joyce existence is also a primal anguish, and "where are we" turns into "are we? but at the same time being "where are we? - we are" - the questioning is what defines existence.

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    2. Tallis‏ @nastyinmuhtaxi Sep 18

      From "tomotittot" to "teetoomtomtotalitarian" contains the idea of "from childhood" (pre-semiotized language) to "adulthood" (hyper-semiotized language) but the latter part also contains a "from... to" in the form of "from totem to totalitarian," & how both terms become the same.

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    3. Tallis‏ @nastyinmuhtaxi Sep 18

      Like Oxen of the Sun, the chapter attempts to reconcicle particular & universal; existence and becoming closely parallel a bar crawl. But there is also the excess: "Whom will comes over" and unity and Dionysian indifferentiation.

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    4. Tallis‏ @nastyinmuhtaxi Sep 18

      Ainsof, the kabbalistic One with a footnote describing it as "Groupname for grapejuice," sums up both the chapter (bar crawl AND history as unity and circle) and FW's literary method. More on this.

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    5. Tallis‏ @nastyinmuhtaxi Sep 18

      "But, to speak broken heaventalk, is he?" and "since primal made alter in garden of Idem" describe sexuality as a force that permeates the universe and produce its differentiation (to make alter) as well as its indifferentiation, in the dissolution of the subject (garden of Idem)

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    6. Tallis‏ @nastyinmuhtaxi Sep 18

      From sexuality, the original unity of being becomes a duality, and then three. The men seem to be going to a brothel, but sexuality becomes Eternal Recurrence: "We seek the Blessed One, the Harbourer-cum-Enheritance. [...] Ever a-going, ever a-coming."

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    7. Tallis‏ @nastyinmuhtaxi Sep 18

      "Preausteric man and his pursuit of pan-hysteric woman" - I feel "pan-hysteric" must be taken etymologically, as "all-encompassing uterus" where the subject dissolves itself in sexuality, which however allows it to create. That is to say, sexuality as a death and creation...

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    8. Tallis‏ @nastyinmuhtaxi Sep 18

      ... and Joyce's literary method as sexuality, sequence of death and creation, and circle, an overflow, an excess of sexuality which produces endless symbolic creation.

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    9. Tallis‏ @nastyinmuhtaxi Sep 18

      "A is for Anna like L is for liv. [...] Dawn gives rise. Lo, lo, lives love! Eve takes fall." The diagrams here, from oneness to alterity, from one to two and thence to three, manage to create both female and male sexual organs.pic.twitter.com/9BQ1Xg9rle

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    10. Tallis‏ @nastyinmuhtaxi Sep 18

      What sustains as a keystone, this triangular organization of human consciousness, is, of course, the phallus, which dynamizes the cycle of self-dissolution and creation of meaning.

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      Tallis‏ @nastyinmuhtaxi Sep 18

      The chapter ends on the Nightletter giving "youlldied" (future and past together) "greedings" to Parents and the Dead, concluding with "the babes that mean too", ie. the symbolic produced by the cycle of sexuality, by death and rebirth in oneness and differentiation.

      8:59 AM - 18 Sep 2018
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      • The Logos of Post-Irony Ibycus
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        2. The Logos of Post-Irony‏ @jbthazard Sep 19
          Replying to @nastyinmuhtaxi

          The final chapter of Ulysses is a great example of Joyce's concern with cyclical existence/eternal recurrence.

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        3. The Logos of Post-Irony‏ @jbthazard Sep 19
          Replying to @jbthazard @nastyinmuhtaxi

          Molly's "Yes" is not only an affirmation of life itself ("Literature is the eternal affirmation of the spirit of man") but of eternity. This is embodied by the word Yes and the number 8

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        4. The Logos of Post-Irony‏ @jbthazard Sep 19
          Replying to @jbthazard @nastyinmuhtaxi

          8 is the number of infinity. Penelope has 8 sentences, the title itself has 8 letters. It's chapter 18. Molly's birthday is the 8th of September, aka 8/9. There are 89 Yes's in the chapter. 8/9, or eight divided by nine, is 0.88888888 ad infinitum. An infinity of infinity symbols

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        6. The Logos of Post-Irony‏ @jbthazard Sep 19

          Let's not forget that Ulysses was published on February the 2nd, 1922 (2/2/22, this adds up to 8)

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        7. The Logos of Post-Irony‏ @jbthazard Sep 19
          Replying to @jbthazard @nastyinmuhtaxi

          The letters of Yes, Y-E-S, are found not only in James Joyce's own name but also in the names of both Ulysses and the Odyssey. Knowing Joyce's everlasting pedantry, I doubt this to be coincidence

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        8. The Logos of Post-Irony‏ @jbthazard Sep 19
          Replying to @jbthazard @nastyinmuhtaxi

          Even the 8th chapter of this book, Lestrygonians, is the only chapter that contains the letters Y-E-S. Again, this cannot be no mere coincidence

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        9. The Logos of Post-Irony‏ @jbthazard Sep 19
          Replying to @jbthazard @nastyinmuhtaxi

          Feminist interpretations love to insist that Penelope is an addendum, that it is not a real chapter. I believe it is the realest chapter in the book that best embodies the most important themes of the book, an eternal and everlasting affirmation of the cycles of life

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        10. The Logos of Post-Irony‏ @jbthazard Sep 19
          Replying to @jbthazard @nastyinmuhtaxi

          Penelope, much like Joyce himself, was in exile from Dublin (in that she never leaves the house). It was very much indeed a domestication, but is Ulysses not already a domestication of the very Epic he sought to reimagine?

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