Hey Dhamma practitioners/ meditators/Buddhists, what’s up with all the kirtan?
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Please tell me if I have this right. “This is the deity-this is her form-her visualization-her bijja/dhyana/dharana mantra-her offerings-the fruit of her worship” you can swap out the names but the form of praxis is identical, no? Or do I have it wrong? Thank you!
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This might not be the ideal forum but I have had this assumption based on my many years of tantrick practice and what I’ve read about and from Vajrayana practitioners. I would be happy to get a clearer understanding if I got it wrong.

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