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Is there an explicit equation in Theravada of cessations in meditation with the stages of the death and rebirth experiences?
FWIW, there are several things in Vajrayana lineages which sound a lot like Therevadan cessation - but I don’t know enough directly to be able to add much to the different/same phenomenology debate There’s also the matter of metaphysics and phenomenology getting muddled.
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It’s interesting how attitudes towards the in/significance of cessation changed over the development of dzogchen lineages. I’d like to learn more about the history of how the metaphysics/phenomenology developed with different practices...but I suspecct the history isn’t there.
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Is this in the bardo literature, or elsewhere? Pointers? Tx
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