I like the variable-dependant Maring pig ritual cycle (even though Rappaport's hypothesis is bit shaky iirc) https://pdfs.semanticscholar.org/26c2/09874ce4511314f5fc82e6757238b518ea97.pdf …
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Variable-dependant systems are concerned with occurrences, not the periodicity. I wonder how this impacts on the individuals living within that ritual ordering - whether they feel time differently as a result of the social ordering.
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@vgr has some really interesting ideas about narrative temporality in his book Tempo. notes here:https://www.notion.so/Tempo-a66df874336242e79d23da1d9294cee8 … -
Thanks for the link Aaron (and Venkat for writing the source text). I'll re-read that when suitably sober.
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The Greek concepts of kairos (opportune time) vs chronos (chronological time) sound relevant! We actively refer to and use the distinction, in the group I'm part of. https://en.m.wikipedia.org/wiki/Kairos
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"In archery, kairos denotes the moment in which an arrow may be fired with sufficient force to penetrate a target. In weaving, kairos denotes the moment in which the shuttle could be passed through threads on the loom." (From Wikipedia on kairos time)
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I have never found a way of organizing time that made sense to me
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I’m also a big fan of the pagan eightfold division of the solar year (two equinoxes, two solstices, four intervening middle days)
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Tracking the moon is helpful as well
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