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How did he use truth?
In a way which is synonymous with primordial ground in Dzogchen, & perhaps the way Mipham uses coalescence. Something like: empty/spontaneous dynamic of — essence/nature/capacity — mind; which is not static but dynamic, not without pattern, both manifest and non-manifest.
I was misunderstanding how 'truth' was being used — such that it sounded eternalistic & dead to me — but once I actually questioned that, my impression of their way of teaching opened up in more interesting & helpful ways. Seems that open questioning offers threads to pull on.
This is all run-off from my ongoing interest in organising & expressing my thoughts more clearly, as we briefly chatted about the other day.
Ah yes. Brings back memories. The presentation of this material is over complicated by mysticism and folklore.
Indeed
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