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I used to be anti-ritual, because like many people I was confused about what was going on. I confused ritual as necessarily being woo silliness and rigid ideology. It can be woo and silly, but doesn’t have to be. Ritual aspects are everywhere, eg: handshakes, sitting posture.
I learnt to appreciate ritual with the help of beer. No surprise there. A teacher taught me how to offer beer to the nature of mind “To support awareness practice, one can have routines which work as triggers of awareness. When you’re in the pub, offer the three sips of beer...”
Symbols are very strange, and we are very confused. Skilful use of symbol is possible, I think, but we forget so quickly and end up completely absorbed in symbolic worlds (thoughts, emotions, cognitive frameworks, social norms, and so on). Solidification of symbol is avidya
Symbol, used well, can work. Eg: as gateways to simplicity (nishprapanca). Singing a syllable can do this. Our imagination is very powerful indeed. Alas, we get lost in the stories about that syllable, we confuse our warm fuzzies for confidence, and we strengthen confusion, etc.
World building - spheropiesis - is heavily related to manipilation of symbol. Seligman et al recognised the role of ritual in the continual recreation/maintainence of social worlds.
Waffling on: I am currently engaged in the manipulation of symbols - telling stories about a foamy world of nested ‘human interaction spheres’ (ie: mandalas). No matter how elegant or helpful a symbol, it will likely be a coping strategy; its more a question of degree.
Where the meta-rational crowd seem to be making headway is in recognising the fact that we are always and everywhere between world models - particularly wrt epistemic systems - and learning how to navigate that in ways which are fun and helpful....instead of ultimately true.
NB: Please excuse this pile of waffling proto-ideas....I’m deliberately engaging in public waffle peddling to invoke a desire -> motivation to clarify.
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