Most of the time, practicing with a little anger can be good fun. I've learnt however, that when it gets very intense the smart thing is to completely stop, sit down, and practice. Because if you act it out or repress it, the cost can be high.
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Mi'sen Retweeted Euvie Ivanova
expanding on what I said yesterday, here's a small thread from
@euvieivanova which I appreciate, and mirrors a lot of how I've been taught to practice with emotions:https://twitter.com/euvieivanova/status/1043087043004383233 …Mi'sen added,
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a poetic description of this way of practicing comes form a Tsele Natsok Rangdrol text - The Heart of The Matter - which I quoted recently, and find beautiful/inspiring:pic.twitter.com/KTBmKXOylk
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I'm a bit of a dullard and I don't pretend to be awake by any measure, but if you accept the inevitable limitations of any contemplative practice, keep a sensible, cynical head on, and apply yourself diligently, this stuff can work surprisingly well.
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This is how I practiced to get over a valium addiction and cut through the steel chords pulling me towards suicide. I'm not suggesting they'll work for everyone that way, but they sure did help me (and those around me).
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Replying to @misen__
fantastic thread & thanks so much for sharing your experience. You've articulated what i've felt super well. The more difficult it is, the more I should remove everything else from life to just sit with it.
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Replying to @sunshinebuddha8 @gp778
Well, I'm glad you found it useful and/or enjoyable. I'm not sure exactly what you mean by 'remove everything else from life'. I should have been more precise in my communication, perhaps. In principle, one doesn't need to remove/add anything, but practically it can be helpful.
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I think it's important to make that distinction, because I personally find that treating any emotion as something fundamentally open and workable, a very powerful frame. The problem is solidifying our experience, such that 'anger' (e.g.) is a big problem that we need to remove.
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one runs the risk of trying to use meditation to improve/change the content of our experience....which in itself is fine, but it is a different method to the practice of looking into the 'essence' of all experience, no matter how open/closed, spacious/solidified, good/bad, etc.
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I suppose it might be a pernickety distinction, but it's helpful (in any sort of practice), to be able to distinguish the underlying principles, from situationally contingent practical details, eg: whilst in principle nothing needs to be removed, some people just shouldn't drink!
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Anyway, I'm starting to ramble and running on very little sleep, so it would be wise to leave it there! Have a good day sunshine
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Replying to @misen__
Thanks! What I meant by ‘remove’ was to take time out to just sit with it. When I’m anxious, I resort to a number of mind numbing behaviours - excessive time on social sites, busywork etc. By ‘remove’, I meant consciously avoiding these escapes
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