Reflection: A gaggle of meditators are talking about how practice needs to 'meet the ecological crisis', taking the assumption that disaster is preventable. - How would behaviours/views change if we didn't hold on to that assumption? - Absent solutions, whats important for you?
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Replying to @misen__
Sidestepping the question - is this perhaps something which Buddhist practice isn’t necessarily equipped to deal with directly? Linking to this blog which I found via
@Meaningness . http://primejunta.blogspot.com/2012/01/socially-engaged-buddhism-again.html?m=1 …1 reply 1 retweet 8 likes -
Thanks for sharing this Charlie, I like this post a lot. They raise some excellent points. I tend to fall on that side of the discussion also. Even on a micro-scale, Buddhist practice is limited (see: scandals). It can be good for something (not ecology or relationships).
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Replying to @misen__
I’ve come back to it a few times and it makes a lot of sense to me - Buddhist groups have their own purposes and goals which are quite different from those of charities.
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Replying to @original_chills @misen__
Interested as to what you mean by Buddhism not being good for relationships though!
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Replying to @original_chills @charlie_p_w
I'm not sure how to communicate my thoughts - somewhat visual - so there'll be translation errors. I'll try: Generally, Buddhism is not sufficient for healthy relationship skills & outcomes. Broadly speaking, people would do better going to psychology/psychotherapy of some sort.
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Replying to @misen__ @charlie_p_w
Do I think there are cases where Buddhism can tend to push people in the direction of being a 'mensch'? Yes, but I don't think that is a general characteristic of Buddhism; that would be specific to a certain sangha or style of training.
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Replying to @misen__ @charlie_p_w
Has Buddhism been good for relationships in my life? Yes, I think so. Somewhat miraculously so, compared to how I used to act (according to feedback form others). How much of that is Buddhism? I don't know. There are a whole bunch of enlightened assholes throughout history.
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Replying to @misen__ @charlie_p_w
Hopefully that makes some sort of sense. I do think there are certain trainings which look promising, eg: the Nyi-da Melong Gyud, which I haven't received training in, but looks to me like one of the few promising, explicitly Buddhist trainings in relationship as practice.
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Replying to @misen__
Thanks for the comprehensive reply! I haven’t heard of that school/teaching before, sounds interesting. I’m only at the early stage of investigating Tibetan tantric householder lineages at the moment, but I assume that they include an element of relationship work?
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It’s part of the Aro gTer. Best asking someone in that sangha about it, I am in no way qualified to comment beyond saying that I read a book and it sounds promising. In my experience, householder lineages are particularly well placed to approach the topic of relationships.
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Replying to @misen__ @charlie_p_w
I cannot speak to the Aro gTer in particular, but I have experience with other non-monastic tantric lineages. I was not taught that relationship is a focus of this path, unless one considers the relationship of a yogi to whatever arises in mind. This is primary.
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Relationships with other beings, romantic and not, are certainly aspects of phenomenal arising, and as such, are to be brought onto the path
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