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After reflecting on this, one may then think 'well, if I'm going to keep living, what is to be done?'
I suspect this relates to how we re-present Zero back to ourselves. How do we frame the unborn, unconditioned? I mentioned this RE: @dthorson's podcast w/ Burbea.
For me personally, the teachings of Shinzen and the Mahamudra tradition have been helpful in framing Zero in such a way that it doesn't just become depressing nihilism - they reflect the inseparability of experience and non-expereince, vivid and empty. Others like other stuff.
People resist this notion of nirvana as Zero, perhaps because they can see the duality of experience and non-experience. Later Buddhisms make practical use of this duality. So we may ask, how does the acceptance of non-experience - zero - impact my experience? What does it do?
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