Someone: our thoughts and prayers are with <wherever> Someone else: lololol!!!! thoughts and prayers won't help, you IDIOT!!!1111!! Me: <takes a deep breath...> A community in prayer is complex interpersonal and interactional phenomenon; while atheistic types interpret prayinghttps://twitter.com/MHLut/status/1223645232761311232 …
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to a problem is a powerful psychological force, especially when done en masse; the inability to see how this could work is frequently caused by the damaging modern condition of alienation from community and shared purpose. The psychological coordination effect of prayer is
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furthermore perfectly compatible with the prayer in question being engaged in by people with various levels of sophistication or ability to help the object level problem, including when some doing the prayer expect no helpful mechanism beyond the direct intervention of God. It
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may be arguable that prayer may coordinate better when those who pray do in fact intend that help by God occur *via* other worldly means; if prayer foments a shared intent, perhaps it is best that that intent has worldly elements. Nevertheless to parse prayer as a social
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technology you need to understand that it is not a replacement for help nor is it intended to be; anyone with more than a passing knowledge of Christianity can see that there is adequate support for this conception. As described this account of the helpfulness of prayer is not
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inherently contradicted by materialism/rationalism, however the descriptive excesses of those worldviews tend to discourage the engagement with seeming 'immaterial' factors, thus tending to wholly overlook the human mind, both individual and social, phenomena often described with
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vastly more clarity and effectiveness by religious/traditional descriptive ontologies. (Amirite???
@nosilverv@SpencerKlavan@Conaw@EvanSandhoefner@cognazor )Prikaži ovu nit
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