This is a fun article, and there's interesting truth to it. But I wish it engaged seriously with the other viewpoint. Is there ever a good time to turn down a von Neumann for your math-focused venture? Einstein for a physics venture? Etc.
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If the answer is just "You get experts whose domain expertise is more appropriate [than Einstein etc] for the particular problem under consideration" then the article becomes true but obvious and uninteresting.
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Replying to @michael_nielsen @cmMcConnaughy
The likelihood that you will get someone who understands the math _and_ the institutional politics _and_ the local specificities of Pennsylvania politics is obviously very low. Genius travels - but nearly always within a specific ambit and with a specific bag of tricks.
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So I think you need to integrate very different kinds of expertise if you want to answer these questions. Though I can’t remember how/if you talk about these specific kinds of cognitive crossover in Reinventing Science …
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Replying to @henryfarrell @cmMcConnaughy
I gave a few very examples - there are some particularly nice ones in Kasparov versus the World where amateurs contributed important ideas that the experts didn't think of.
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Replying to @michael_nielsen @cmMcConnaughy
Yes, I like that example a lot. I do disagree with the sharp division you draw between science and politics in that book (science seems more political to me, and politics at least a little more concerned with search for knowledge than you say, as best as I recall it).
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Replying to @henryfarrell @cmMcConnaughy
I was trying to make a very specific point about the conditions under which knowledge can build. I'd be a bit more measured today, particularly understanding some of the problems around replication - many fields of science seem to barely deserve the term.
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By contrast, there are parts of mathematic & physics (& a few other fields, though spottier) where it's possible to make tight arguments thousands of pages long, integrating the results of tens of thousands of people. I know of nothing remotely like that in politics.
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The complexity of the argument behind something like the Poincare conjecture (which I do _not_ understand in detail, though I understand pieces of the background) is really astounding, and relies on very, very tight conditions for accepting results.
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Replying to @michael_nielsen @cmMcConnaughy
Conversely (and this is a point that Sperber makes in his fantastic book Explaining Culture) to properly understand a mathematical proof is to _know_ that it is right, which is profoundly different from more social forms of knowledge. But I’ve hijacked Corrine’s feed for too long
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Oops, sorry Corrine! Thanks for the pointers (& conversation), Henry, much appreciated.
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