If Diogenes could live in a fucking barrel however long ago this is the least that should be demanded of idiots whining about private property today.
I can sort of see what made you say this already though because acc and sec are really two reactions to the same unfolding map of modernity. One is a type of radical submission or subsumation and the other a radical resistance and both probably terminate the same way.
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The kynic feels an alien nomos that is toxic to his spirit encroaching upon it while the cynic's spirit is itself toxic to nomos, neither is a fantast, someone well-attuned to prevailing narratives and norms. But both have a sense of cultivation, with disagreement as to what.
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Both are closer to naturality, which is always something in suspense, a state of uncertainty and merely available action.
End of conversation
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