This thing with evangelicals trying to explain Judaism to Jews? It’s easy for E’s to believe that their hermeneutic is the only one. When I was an evangelical, I didn’t understand Reform Judaism, because I assumed how we read religious texts is how anyone reads them. I was wrong.https://twitter.com/ashleyfeinberg/status/1252945569670221824 …
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This shows up in fundiegelical-Muslim relations too, all the ‘Islam is really a religion of murder’ stuff. But knowledge is socially constructed, and that includes knowledge of what religious texts mean and how to understand them. They are interpreted in community.
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This also shows up just within Christian hermaneutics. In the first half-millennia of Christianity, there was debate between the Alexandrian and Antiochan schools of interpretion. Fundamentalism & evangelicalism are thoroughly Antiochan and very suspicious of Alexandria.
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But here’s the kicker. The Apostle Paul, guy who wrote half the New Testament, used an Alexandrian hermeneutic when he interpreted Jewish scriptures. So, the social process rejected a mode of interpretation used by the author of the text to be interpreted.
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Antiochan hermaneutics as understod variously by Protestants, Evangelicals, and fundamentalists is not the only way to read Christian scriptures, let alone those of other faiths. So Christians shouldn’t pretend to understand Judaism better than Jews. We don’t.
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me: so at the end, I feel like I have epistemological whiplash. therapist: what have you been doing to process this so far? me: writing weird twitter rants no one asked for.
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Replying to @mdekstrand
I didn't ask for it, but enjoyed it. References would be nice, too!
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Replying to @lorenterveen @mdekstrand
Also, Google search "early christian history antioch vs. alexandria" brings up a lot of stuff. For example: https://ehyde.wordpress.com/2014/02/18/early-church-battle-royale-alexandria-vs-antioch/ … https://www.biblicaltraining.org/library/theological-traditions-alexandria-antioch/church-history-i/gerald-bray …
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Skimming a few articles reminded me of the limits of my interest. I think intellectual debates about the relationship between Jesus' human and divine nature are vacuous. They devolve to arguing about abstract distinctions between abstract concepts with no possible real meaning.
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Replying to @lorenterveen
I'm personally glad to have moved to a tradition that focuses on shared, historical practice instead of obsessing over a long list of ideological details. But I'm deeply fascinated by the social processes by which these beliefs and knowledge form and evolve.
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