the ideology isn’t a straw man version of itself though
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are you saying if I really believed that suffering is bad I’d commit mass genocide? seems counterproductive
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Replying to @literalbanana @PereGrimmer
Anti-natalism isn't "suffering is bad." "If suffering is bad the logical thing is to commit genocide" doesn't make sense. "If human life is of negative value the logical thing is to commit genocide" *does* make sense.
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I can imagine a situation where I really *would* think human life wasn't worth living--say, if every human would be literally tortured from the day they were born, and I knew with absolute certainty that would never change. And in that case, I would support genocide.
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The difference between that world and this one is that human joy *does*, in the balance, outweigh human suffering, life *is* worth living, human life *is* precious, etc.
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Replying to @SometimesSoftly @PereGrimmer
not sure what the asterisks are doing but ok
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Replying to @literalbanana @PereGrimmer
... Am I misunderstanding the anti-natalist position? I thought that it was the life is of net-negative utility. Otherwise not sure what we've been arguing about.
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Replying to @SometimesSoftly @PereGrimmer
oh no it’s that suffering and joy/pleasure/etc. aren’t commensurable and don’t trade off
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Replying to @literalbanana @PereGrimmer
In this conception, a thousand years of joy wouldn't justify a minute of suffering, which 1) I reject wholely and inherently 2) ... Is still just saying that suffering "outweighs" joy. It's still a calculation even if you're making it with bizarre weights
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3) Still doesn't make a logical distinction between people yet to be born and people already alive. Even if you put an absolute non-consequentialist prohibition against causing people to die, you should at the very least not save or prolong lives.
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it doesn’t make sense to you that existing people have an interest in staying alive but non-existing people don’t?
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