the ideology isn’t a straw man version of itself though
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are you saying if I really believed that suffering is bad I’d commit mass genocide? seems counterproductive
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Replying to @literalbanana @PereGrimmer
Anti-natalism isn't "suffering is bad." "If suffering is bad the logical thing is to commit genocide" doesn't make sense. "If human life is of negative value the logical thing is to commit genocide" *does* make sense.
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I can imagine a situation where I really *would* think human life wasn't worth living--say, if every human would be literally tortured from the day they were born, and I knew with absolute certainty that would never change. And in that case, I would support genocide.
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The difference between that world and this one is that human joy *does*, in the balance, outweigh human suffering, life *is* worth living, human life *is* precious, etc.
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Replying to @SometimesSoftly @PereGrimmer
not sure what the asterisks are doing but ok
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Replying to @literalbanana @PereGrimmer
... Am I misunderstanding the anti-natalist position? I thought that it was the life is of net-negative utility. Otherwise not sure what we've been arguing about.
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Replying to @SometimesSoftly @PereGrimmer
oh no it’s that suffering and joy/pleasure/etc. aren’t commensurable and don’t trade off
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for it to be net-negative it would have to be a calculator quantity and so would joy, on some balance scale?
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Replying to @literalbanana @SometimesSoftly
On this topic: the harm/benefit distinction + Benatar's treatment of the existent vs. nonexistent distinction seem a fast shuffle, as Seth Baum pointed out. Why credit potential harms to the non-existent but not potential benefits?pic.twitter.com/iGHTePCzvp
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all of this stuff comes from intuition and it only seems weird because we have no evolved intuition for this kind of harm
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Replying to @literalbanana @PereGrimmer
to a lot of people (me) the asymmetry just makes sense, to a lot of people it doesn’t, that’s interesting!
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