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Also think of the Confucian - Daoist split in earlier China, or the much discussed Romantic reaction to Enlightenment, or even, being real, some elements of the analytic-continental split in recent history of philosophy.
These are (obviously) not independent of each other, but it’s really striking how often something like this opposition between a passionate acceptance of mysterious will and a somewhat colder rationalism has some felt validity for participants in diverse intellectual cultures.
Who's the good one
Everyone who is not Zhuangzi is evil.
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