Dr Jordan B Peterson on Twitter: "From the darkest corner of Nietzsche's very dark soul: if you truly wish to punish someone, punish him for his virtues..."

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1. David Ly‏ @David_Ly_4212 28 Feb 2018
  Replying to @jordanbpeterson
  
  Which is why virtue signalling is such a bad thing to do?
  
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1. Glen MacDonald ‏ @glen1macdonald 28 Feb 2018
  Replying to @jordanbpeterson
  
  Goes a long way to explaining "Teflon Don", aka, #IQ45.
  
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1. Distant Cities‏ @distantcities 28 Feb 2018
  Replying to @jordanbpeterson
  
  That's why Kierkegaard and Schopenhauer made more sense.
  
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1. finsrocket‏ @doofey004 28 Feb 2018
  Replying to @jordanbpeterson
  
  The Book of Daniel
  
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1. Cory Runyan‏ @Runyan99 28 Feb 2018
  Replying to @jordanbpeterson
  
  Cory Runyan Retweeted LedgerOpinion
  
  Hey bud.https://twitter.com/LedgerOpinion/status/968542100987043840 …
  
  Cory Runyan added,
  
  LedgerOpinion @LedgerOpinion
  
  "The truth, indeed, is something that mankind, for some mysterious reason, instinctively does not like. Every man who tries to tell it is unpopular, and even when, by the sheer strength of his case, he prevails, he is put down as a scoundrel." H.L. Mencken pic.twitter.com/Lp88uzxvEn
  
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1. Houseboat‏ @AnarchistPunkDa 28 Feb 2018
  Replying to @jordanbpeterson
  
  Wow. Sounds like it could've been said by a sock loving trust fund baby who admires basic dictatorships.
  
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1. Dr. History by the ,5 Liter Ehrenbiertrinker‏ @historybythpint 28 Feb 2018
  Replying to @jordanbpeterson
  
  Of the seven deadly sins, envy is perhaps the most pernicious.
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1. Jake Palumbo‏ @jakepalumbo111 28 Feb 2018
  Replying to @jordanbpeterson
  
  like the movie Silence!
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1. Rachel the Rad‏ @Rachel_theRad 28 Feb 2018
  Replying to @jordanbpeterson
  
  Also... "He who fights with monsters might take care lest he thereby become a monster. And if you gaze for long into an abyss, the abyss gazes also into you." Pretty apt, don't you think?
  
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1. J. Sanabria‏ @decencyadvocate 28 Feb 2018
  Replying to @jordanbpeterson
  
  The origins of consciousness in the breakdown of the bicameral mind by Julian Janes, just like maps of meaning elucidating language as human software?
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