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ephemeron of one cosmic moment

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    1. manasataramgini‏ @blog_supplement Aug 23

      or less evolved about being a vegetarian though & the Hindu shAstra-s do not assume that even brAhmaNa-s would be a pure vegetarian – they were not. However, for cultural reasons impinging on popular religion a serious fraction of them became vegetarian.That is how it was until

      2 replies 9 retweets 15 likes
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    2. manasataramgini‏ @blog_supplement Aug 23

      not long ago.The dietary laws in the shAstra-s mostly apply for the Arya varNa-s and don't have much or any bearing on what other Hindus eat. Likewise,the brAhmaNa dietary strictures have little bearing on others diet and need no universalization or special religious explanation.

      4 replies 9 retweets 13 likes
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    3. manasataramgini‏ @blog_supplement Aug 23

      I am aware that several H vaishya-s are also quite particular on vegetarian diets. Why brAhmaNa-s might be suspicious of their ilk eating meat in modern times outside of a religious context is that it usually comes with a constellation of memes that are inimical to the core

      2 replies 7 retweets 21 likes
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    4. manasataramgini‏ @blog_supplement Aug 23

      aspects of V1 traditions.

      5 replies 4 retweets 11 likes
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    5. npc_respecter‏ @i_contemplate_ Aug 24
      Replying to @blog_supplement

      Agreed with all of this. Amazing explanation and eminently sensible. Now I wonder why the cow veneration did not stay with other Indo Europeans?

      1 reply 0 retweets 0 likes
    6. manasataramgini‏ @blog_supplement Aug 24
      Replying to @i_contemplate_

      One thing to be understood is that cow veneration while ancestral to the Indo-Europeans -- seen in Germanics, Greeks, Iranians at least in specific terms it did not mean that bovine was not sacrificed among the Indo-Europeans. Probably the cow itself being needed for bull might

      1 reply 0 retweets 2 likes
    7. manasataramgini‏ @blog_supplement Aug 24
      Replying to @blog_supplement @i_contemplate_

      have not been sacrificed but the male/castrato was. It was in many ways a costly sacrifice to show to the gods that you are giving them something you serious care for. However, I think the utter disregard for the animal stemmed from Abrahamistic influences

      1 reply 0 retweets 3 likes
    8. npc_respecter‏ @i_contemplate_ Aug 24
      Replying to @blog_supplement

      So there was a shared veneration. I'm guessing in jambudvipa it coalesced further into a strict taboo due to the usefulness of bovines on the Gangetic plains, relative to the other domains of Indo Europeans?

      1 reply 0 retweets 0 likes
    9. manasataramgini‏ @blog_supplement Aug 24
      Replying to @i_contemplate_

      That's possible: intensive farming saw much greater value for live bovines than a quick meal which will not last long. We know from archaeology that the pre-Aryan denizens of southern India herded cattle but did eat them. There is no genetic evidence for them using their milk

      1 reply 0 retweets 2 likes
    10. manasataramgini‏ @blog_supplement Aug 24
      Replying to @blog_supplement @i_contemplate_

      directly, though they might have made curds.

      1 reply 0 retweets 1 like
      npc_respecter‏ @i_contemplate_ Aug 24
      Replying to @blog_supplement

      Thank you.

      10:20 PM - 24 Aug 2018
      0 replies 0 retweets 0 likes

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