Lines 1&2: everything is involved in meaning making; Line 3: so meaning is abundant and unfixed; Line 4: as emotions articulate their own sense making; Line 5: truth itself resonates throughout; Line 6: conveying what sharpest minds fail to grasp.
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I should elaborate on this, giving some exegetic context. It's basic vajrayana, line by line, but there's also a correlation to
@vervaeke_john four kinds of knowing and their alignment, across 12 centuries. Not sure anyone has made this point. Will post link here, stay tuned.Show this thread -
Six realms in this instance isn't about hells, hungry ghosts etc. It's the realms of six senses, ie sight, hearing, smell, taste, touch and thought, varieties of "sign-letters" imbued with meaning. In short, all experience is a text of sorts. So, do read between the lines...
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