Sounds like a lot of humans I know
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Pre Turing.
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Sounds as Searle’s Chinese Room thought experiment. However the date is 1637..
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The problem with the Chinese room is that the criticism breaks down when we endow a machine with the same level of contextual information that a person has. In that sense either we are all Chinese rooms or a Chinese room isnt problematic after all.
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He definitely would think that considering that he equated animals with machines. In the Descartes view all animals were reflex driven machines incapable of feeling pain.
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Do you think that Descartes's language model here is based on the concept of a private language? An alternative was proposed by Wittgenstein where he argues that language is essentially social. Ref: https://plato.stanford.edu/entries/private-language/ …https://en.wikipedia.org/wiki/Private_language_argument …
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How would the meaning be derived for a generated text, hypothetically (realistic, or otherwise)? Is it from an a-priori thought, based on intent and a private language of the generator of the text, or is the meaning conveyed after the text is socially surveyed?
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He was right so far. Brain computer interfaces may change that, or at least make it almost unnoticeable...
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We already have machines that can do this though... Us Humans
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