I'd say we should do a march for philosophy too, but I'm uncertain about the metaphysical status of "marches". Do they even properly exist?
Obviously groups of people marching for a common purpose exist, but what compels us to say there exists a further thing called a "march"?
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Until we resolve this, I don't see how to proceed. And if you think I'm going to march with any epistemological pragmatists, think again!
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They are collections of people arranged marchwise.
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Searle would say it's a product of collective intentionality, right before he lunges for a young co-ed's boobs.
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And what is the truth value of the proposition: "We are having a march in April" ?
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insofar as a hegelian state can exist.
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If you keep adding people, at what point is it a march?
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