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Here is how we do it in India: while the frog is on the boiling pot, we dangle a fake snake on its head. The frog will be so panicky it won't even realize ifs being scorched by the boiling water!
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If a frog boils a human slowly enough, you won't even realize that he is doing something cruel and inhumane.pic.twitter.com/M2Z1KviUq8
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That's global warming in a nutshell
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And white supremacy too!
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Apparently, in the original experiment with the frog and the boiling water, they removed the frogs brain. Unsurprisingly it didn’t move.
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Neither will the frog: it's all made of win!
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And keep stirring it to make him feel alive.
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I hope folks deploying those tactics all catch a bullet ;-)
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Well, you still put a frog in a pot, so at one point you definitely should have reflected upon the possible consequences of that action.
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Well, first there’s the morality & empathy aspect. Would I want to be boiled alive? No. So I don’t do that.
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That isn't how empathy works. There is a subtle flaw in your wording. It should be: "Would the frog want to be boiled alive? No, so I don't do that."
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No, that IS how empathy works - putting yourself in another creature’s (or persons) place. What you’re describing is sympathy or pity.
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Once again, your wording was off. Had you said "If I was the frog, would I want to be boiled?" then you'd be empathizing with the frog. Instead, your wording was "Would I want to be boiled?" which is sympathizing because you only look at what you directly relate to.
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Like I said earlier, the difference can be subtle, but your wording was not empathetic. Your intention might have been to imply that "If I was the frog, would I want to be boiled?" but your actual output was worded in an ineffective manner.
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Pffffffffffffft.
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Yes- you will. The urge to torture animals is a heads up you’re maladjusted & need to seek help.
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Sort of like continuing to live.
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