I am endlessly baffled by 4E theorists who argue that "embodiment" is somehow the unique domain of humans, as if particular machines don't always have bodies situated in particular contexts. Let's talk about Dreyfus' critique of AI! (Megathread)https://twitter.com/EvanSelinger/status/1230143556913893377 …
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I wonder when and how the relationship between the *physical* requirements of robot embodiment and the availability of molecules for non-robot beings enter into this kind of conversation. Robots stand in all kinds of relationships to human roles in the wider world. And...
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it's far from obvious how the timelines of debates about machine consciousness run relative to those of the socially causal roles that stories about machine intelligence play in justifying the tendency to focus on machines over living things.
End of conversation
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