But I do think the Buddhist philosophical tradition is important and relevant to thinking about science (as are many other philosophical traditions)
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Are abundant. The Avantsamaka Sutra, Indras Net, Huayen Budhits philosophy, the Maldacena holographic principle, the it from entangled quibits fascinating developments, the crisis of local realism and separability in modern physics.
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The Embodied Mind was written in the late 80s (published in '91) and my views have changed, as I explain in Why I Am Not a Buddhist. See also this article (based on my Intro to the 2017 edition of TEM)http://philosophyofbrains.com/2017/01/23/the-embodied-mind-in-hindsight.aspx …
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Great event. Will it broadcast in some form?
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Not sure. I will post the info if it is.
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Thks a lot
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https://www.quantamagazine.org/using-the-bootstrap-physicists-uncover-geometry-of-theory-space-20170223/ …. Another one on bootstrap and Chew
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A Second question if you allowe me. Why didn’t you drink from aristotelian saint Thomas escolastic catholic philowohohy ,by which I was tortured in Chile when I was a young man, to write your Embodied Mind briliiant book?.
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I’m not a buddhist. I do not meditate. I do not participate in any sanga. I like you prefer to be independent, but that doesn’t make me change the evident conclusion that the Budhist philosohy is superior, at least to any western greek hebrew christian
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