I’ve been marinating on this for the past week...does translating ‘manasikāra’ as ‘attention’ obscure the role that it plays in shaping ongoing experience? Part of this turns on what attention is, and I can’t decide if I think that all forms of orienting are forms of attention...
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I like it better than the translation of "mental application" that I sometimes see for manasikāra.
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I really like “turning toward”
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