Reading Buddhist philosophy means that I encounter far more discussions of Heidegger than I ever thought I would. I’ll give you Husserl, but Heidegger? Come on...pic.twitter.com/aTvfARlsQV
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Replying to @NeuroYogacara
What are you reading that has so much Heidegger? You know about this conversation, right?https://aeon.co/videos/a-buddhist-monk-probes-heidegger-on-the-limits-and-necessity-of-philosophy …
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Replying to @aviv_eyal
Dan Arnold arguing that Nāgārjuna is a Pudgalavādin
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Replying to @evantthompson @aviv_eyal
I did enjoy it, I’m not sure that I’m convinced. But I see the points of resonance with arguments that you’ve been making!
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Replying to @NeuroYogacara @evantthompson
Same here, I enjoyed the paper, like many others by Dan, but I not sure that it is enough to make Nāgārjuna a Pudgalavādin.
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Replying to @aviv_eyal
1/ I don't think there's any evidence that Nāgārjuna was a Pudgalavādin. Ch 9 of MMK looks like a critique of Pudgalavāda. That's how it's interpreted by Bhāviveka and Candrakīrti.
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Replying to @evantthompson @aviv_eyal
2/ But I take Dan's point to be that a proper understanding of the conventional self, along the lines argued by Candrakīrti, philosophically leads to Pudgalavāda, or something in the vicinity.
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Replying to @evantthompson @aviv_eyal
3/ That, combined with Amber Carpenter's reconstruction of a Pudgalavādin response to Abhidharma reductionism, looks philosophically quite attractive, at least to me, and dovetails closely with my arguments in Waking, Dreaming, Being (chap 10).
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Replying to @evantthompson
These arguments do fit nicely together. Unrelated to Dan's article, Evan. I finally have time to read your article "What's in a Concept," I am midway through, and it is by far the best thing I did this week.
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Thanks. The new improved version will come out in a festschrift for Mark Siderits.
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